Monday, December 25, 2006

HOUSE FOR SALE: Kota Warisan


SUBRA HOUSE FOR SALE:
Jalan Warisan Permai, Kota Warisan, Bandar Baru Salak Tinggi, 43900 SEPANG

Single-storey semi-detached house with extra land area (3950 sq ft) for sale. Build-up area 1,500 sq ft, including extensions. Located in quiet neighbourhood, in cul de sac. Extensively renovated with wet and dry kitchens, drying area for clothes, built-in kitchen cabinets, plaster ceiling. Well-appointed with decorative fans, extra tiling in bathrooms and all round the house, including driveway. Japanese garden with fountain in front yard. Garden in extra land area includes mature palm trees.

Four bedrooms, two bathrooms, wet kitchen, dry kitchen with built-in cabinets. Area for washing/drying clothes. One air-conditioner in master bedroom, two water heaters in each bathroom.

Asking Price: RM290,000 or nearest offer.
Please call me to make appointment to view: 019-28-AZLAN

Satellite Photo:
http://www.wikimapia.org/#y=2827493&x=101701711&z=18&l=0&m=a&v=2

More Photos of House (please sign up as a facebook member first):
http://www.facebook.com/album.php?aid=512&l=e3262&id=503560142

ALL SOLD IN 2006 SO PLEASE STOP BOTHERING ME! ESPECIALLY THAT STUPID BUGGER 019-312 7535 WHO KEEPS TEXTING ME AFTER MIDNIGHT. EFFING IDIOT!

Copyright 2003-2006 Azlan Adnan Legal Notice

Saturday, December 16, 2006

A drive in the countryside

On Thursday, I went to JPJ Banting to convert a client's Provisional driving licence to a full licence as well as renew another client's full license. The conversion and renewal just took a few minutes as I was the only person in the queue.

Actually, as soon as I reached the JPJ counter, it started raining cats and dogs and I had to wait for the rain to abate before I could even get to my car.


These red water apples Syzygium samarangense are being sold for RM5.00 a kg. US$1=RM3.70

On the drive back, I stopped at a fruit stall along the road somewhere near Olak Lempit and bought some cut fruit ~ jambu air Syzygium samarangense (syn. Eugenia javanica) ~ for RM1. It was a mix of the green and purple varieties, and they were very sweet and juicy. I had them with powdered "asam boi". Scrumptious!

These rambutans Nephelium lappaceum L. are being sold for RM2.50 a bunch.

At the next stall, about a kilometre down the road, I bought a bunch of rambutans Nephelium lappaceum L. for RM2.50. They seemed to be a hybrid of sorts as the colour was a mottled mix of yellow and red. They were very sweet and "lekang," as "lekang" as the yellow "Rambutan Gading" cultivar.

Somewhere near Bukit Changgang, I gave in to temptation. There is a sideroad heading north that I have noticed many times before, but never had the time to explore. It has a sign that said "Petaling Tin Berhad 2.4 km." I had always assumed that this sideroad would lead to a tin dredge.

Well, I took the turning and soon the road gave way to a sandy lane. I drove for ages, but there wasn't a tin dredge in sight. After a few kilometres, I turned left onto a narrow single-lane asphalt road at Kampung Orang Asli Pulau Kempas. I don't know what "pulau" means in the orang asli language, but its certainly not "island" as in Malay. There is another orang asli village near Cyberjaya called Pulau Meranti. As meranti and kempas are names of tropical hardwood trees, I suspect "pulau" probably means "grove."

After a further few kilometres, I passed Kampung Orang Asli Bukit Cheeding and recognised where I was. I had been here two decades ago, to visit the Bukit Cheeding Estate, a plantation owned by Boh Tea that grows lowland tea.

Eventually, I reached the main Klang-Banting road, somewhere near Sungai Sedu. I turned left towards Sungai Manggis, turned left again there and headed home.

Copyright 2003-2006 Azlan Adnan Legal Notice

Sunday, November 26, 2006

Denmark's Speed-Control Bikini Bandits


The topless blonde women "are working", road safety officials say


Danish ad makes road safety sexy


This movie was made by the Danish Road Safety Council and aims to draw attention to speed signs and speed limits in Denmark. Despite a decrease in speed violations, 7 out of 10 Danes still exceed the speed limit on a regular basis. Respecting the speed limits is the simplest way to save lives.

Danish road safety officials have come up with a novel way of warning motorists about the dangers of speeding - by using topless blonde women.

They have produced a spoof news report where the blondes carry road signs showing the Danish speed limit: 50 km/h.

The video - posted on the web - is aimed at grabbing the attention of young male drivers, but feminists say they hate it.

Speeding has been blamed for 25% of road deaths in Denmark.

Julia Pauli of the Danish road safety council told the BBC that the reaction to the Speedbandits video had been mostly positive.

"If you want to reach the young people, you have to communicate on their conditions... So, topless women are working," she said.

She said the advertising campaign had been tested and in the target group it was really positive - more than 50% said they were thinking more about the dangers of speeding when driving.

Asked if the council would consider using a man exposing his bottom to appeal to speeding women drivers, Ms Pauli said: "Maybe. We'll see."

Story from BBC NEWS:
http://news.bbc.co.uk/go/pr/fr/-/2/hi/europe/6181788.stm

Published: 2006/11/24 17:42:31 GMT

© BBC MMVI Legal Notice

Friday, November 24, 2006

Taoist Temple demolished in Penang

I didn't quite read the piece in Malaysia Kini about this issue because I can't read Chinese but got the gist of it looking at the photos.

I find this so sad. But Malay politicians ALWAYS play the religious card when they want to garner votes from their community.

And its not always about brandishing a keris and clamouring for Chinese blood. I was once in an UMNO meeting at PWTC where a Chief Minister was bragging about how he refused to permit Christians to build Churches in his State and how he blocked manoeuvres to acquire land to build temples for other religions. The way he was going on, he was trying to portray himself as some kind of (Malay/Muslim) hero.

Of course, me being me, I stood up and asked him point blank wouldn't it be better for society as a whole if we gave all the communities more places of worship? Wouldn't he rather have more God-fearing citizens? Wouldn't it be sad if people turned to crime or drugs because they missed out on some religious up-bringing because his government had denied the building of churches or temples?

His response was so idiotic and typical of the myopia Malay politicians possess that I won't bother to repeat it here. Suffice it to say, we do have some classic idiots in positions of power in Malaysia. That's the Real Malaysian Tragedy.

Copyright 2003-2006 Azlan Adnan Legal Notice

Thursday, November 23, 2006

Female circumcision 'un-Islamic'

Female circumcision has been attacked as painful and dangerous


Prevalence of Female Genital Mutilation
(darker shading denotes higher rates of FGM).

Egypt's top Muslim clerics have distanced Islam from the practice of female genital mutilation, saying the religion does not prescribe it.

The head of the al-Azhar mosque, Sunni Islam's top authority, told a conference in Cairo the practice, also known as female circumcision, was not a "must".

And Egypt's grand mufti, Ali Gomaa, said the Prophet Mohammad had not circumcised his daughters.

Female genital mutilation is widespread in parts of Africa and the Middle East.

The practice, which typically involves surgically removing the clitoris of a young girl, has been criticised as an infringement on the rights of women and a threat to their health.

Parents who support the practice argue that it helps prevent promiscuous behaviour in their daughters.

Genital mutilation or female circumcision often robs women of sensitivity in their sexual organs.

Muhammad Sayyid Tantawi, the top scholar at Cairo's al-Azhar mosque, told the conference: "From a religious point of view, I don't find anything that says that circumcision is a must [for women]."

"In Islam, circumcision is for men only," the Associated Press news agency quoted him as saying.

Ali Gomaa, Egypt's grand mufti, told the gathering no examples of the practice could be found in the Prophet Muhammad's life.

"The Prophet Muhammad didn't circumcise his [four] daughters," he said.

Another leading cleric, Sheikh Yusuf al-Qaradawi, said that Islam did not require the practice but some clerics felt it was allowed.

Widespread practice
Female genital mutilation is widespread in Egypt, Yemen, Oman and parts of sub-Saharan Africa.

It is relatively unknown in most other parts of the Muslim world, including south and south-east Asia, North Africa and Saudi Arabia.

The practice has been traced to Pharaonic times, pre-dating Islam.

Some Christian and animist groups in Africa also practice female genital mutilation.

Some ignorant parents who erroneously back the practice cite obscure Muslim scholars and doctors who allegedly claim it is necessary or religiously desirable to remove the clitoris of young girls.

Women's groups in Egypt have been campaigning against it for years, but they know that the fight to eradicate it will take many more. Many igronant Egyptian families still circumcise their daughters, even though this is not the first time top Muslim clerics have spoken out against the barbaric practice.

Ending Female Genital Mutilation?
Rights, medicalization, and the state of ongoing struggles to eliminate the FGM in Kenya

NAIROBI, KENYA -- Being a deep-rooted cultural practice for many communities in Kenya, no one assumed it would be an easy task to eradicate Female Genital Mutilation (FGM). For the first time in 1998, the Kenya Health and Demographic Survey included questions on FGM and found that 38 per cent of women had undergone the procedure. In 2003, the survey found that 34 per cent of women had undergone FGM, however in communities where FGM was almost universally practiced there was very little change. The slow rate of progress is discouraging to organizations that have been working on this issue for many years. Realizing just how much of a sustained and tailored effort FGM eradication campaigns require, international organizations and NGOs are trying to collaborate on research and intervention efforts to make greater inroads into eliminating this practice. At a conference held in Nairobi in December, UNICEF, Population Council and several other NGOs presented their latest research findings on FGM, with a particular focus on the Somali community in Kenya.

"How much longer?" said Abdi Abdullahi of National Focal Point at the conference. "There has been 80 years of campaigns and yet there's been little impact."

The papers presented at the conference showed many FGM intervention campaigns have had little to no impact, and some may have even contributed to further entrenching the practice.

FGM, female genital cutting or female circumcision, are the terms used to describe several types of mutilating operations performed to the external genitalia of girls and women. The types of procedures can be broadly classified into four groups, ranging from the removal of a small part of the clitoris, all the way to infibulation, where the clitoris and labia minora are completely excised, the wound sewn shut, and just a small opening is left for urine and menstrual flow. According to No Peace Without Justice, an Italian NGO working to eliminate FGM, there are now between 120 million to 130 million women worldwide who have undergone FGM. Another two million girls and women are subjected to the practice every year, which takes place in 28 African and Arab countries, as well as by immigrant communities from these regions.

The Somali ethnic group in Kenya has the highest prevalence of FGM - 97 per cent of Somali women have undergone the procedure, and almost all are infibulations. As in many other communities, pre-marital virginity is very important for the Somali, and FGM is considered essential in preserving virginity and family honour. Many Somali also believe that FGM is an Islamic requirement, although some Sheikhs, community elders and Muslim women's groups have clarified that infibulation is in violation of the Koran. This has led to a shift from infibulation to a less-severe form of FGM, and it is a complex issue for groups working to eradicate the practice to encourage its abandonment instead of the adoption a less-severe form.

There are many negative health consequences associated with FGM, including hemorrhage, cervical infections, urethral damage, urinary tract infections, dermatoid cysts, chronic pelvic infections, difficult and often dangerous childbirth, and a variety of other complications that can lead to death. While the health implications of FGM are very serious and form a key component of any campaign, many say that focusing almost entirely on the health aspects has not addressed the violation of rights or contributed to the elimination of the practice. Instead, a strong focus on health implications appears to have contributed to the adoption of less severe forms of FGM or having medical professionals carry out the procedure in a more sanitary manner. A Population Council study in 2001 found that 70 per cent of circumcised Abagusii girls in Western Kenya reported having been cut by a nurse or doctor, whereas virtually all of their mothers had been cut by a traditional circumciser. There are also reports that the amount of tissue cut in FGM procedures for girls in the Kisii area of Western Kenya is reducing in response to the sustained FGM campaigns that focus on adverse health outcomes.

"This is a logical reaction," explains Ian Askew, senior program associate of Population Council in Nairobi. "People want to keep practicing and they want to do so safely."

Medical staff undertake the procedure mainly for the financial incentive, while to parents they provide a relatively safe and hygienic service. The preference for medical staff to carry out FGM has significantly increased in the past decade, although trained health providers performing these services are contravening medical ethics, disregarding the Ministry of Health policy, and violating the 2001 Children's Act. According to some activists, the trend of medicalization is a major impediment to the abandonment of FGM because it only decreases the risks involved, rather than eradicating the practice altogether.

In 1999, the Ministry of Health developed a National Plan of Action for the Elimination of FGM in Kenya to eliminate the practice by 2019, and in 2001, the Children's Act made FGM illegal for girls under 17. However, the Children's Act is not well-known or understood by many communities, and there is little support for enforcement of the law. The threat of imprisonment for those caught performing the procedure has driven the practice underground in some communities, and politicians representing regions where FGM is prevalent speak cautiously on the issue in fear they will not return to parliament if they openly condemn the practice. While laws banning FGM are seen as important, there is a general consensus that a grassroots, community-level approach is best, as top-down legal policies have shown to be ineffective in changing people's attitudes.

The idea that FGM is a violation of girl's and women' rights is not accepted in many communities. Population Council found that in Somali refugee camps in Northern Kenya, most people considered FGM beneficial because of the social acceptability it brings. Women who abandon the practice have a lot to loose; their position in the community is affected, they have a harder time finding a partner for marriage, and often their dowry is affected because they are not considered virginal. While a girl's mother and grandmother make most of the decisions about circumcision, many argue that the father still holds the most influence. If men continue to alienate uncut women and encourage their daughters to be cut, it seems the practice will never be abandoned. However, recent studies have shown that men appear to be more open to the idea of abandonment than women, which presents an opportunity for FGM campaigns.

Girls are now being circumcised at earlier ages, most frequently between seven to 12 years old, compared to 15 before. It is believed young girls are better able to survive the painful experience and they are easier to convince. Circumcising girls at a younger age presents a major problem to campaigns aimed at empowering women to refuse FGM. A girl at the age of eight has considerable difficulty asserting her rights when no one is asking for her consent, and support is not available within her community. The alternative rite of passage, developed to replace FGM as a transition into womanhood without any cutting, also has little impact when girls are cut at earlier ages, because by the time girls reach the age where the ceremony would be relevant, their families may have already had the procedure done.

Education of girls is the key to the long term elimination of FGM, as women with higher levels of education are more likely to refuse that their daughters undergo the procedure. School curriculums should also teach the rights of the child and awareness on sexuality issues, which would provide awareness on what FGM entails. Some have urged NGOs working within communities where FGM is prevalent to offer support, and even temporary protection when necessary, to those who publicly declare themselves against the practice.

While FGM is a deep-rooted cultural tradition which is continued through taboos and myths, culture is not static and some changes are inevitable.

"This is a gradual process of social change that we need to accelerate on, and it's already started in some communities" says Askew.

Programs for FGM eradication must be sustainable, collaborative, and multi-faceted if they are to achieve any significant change in attitude and practice, and must be tailored to meet the needs of each specific community. This requires massive resources, time and commitment, and until the international community and governments are willing to provide this, FGM will continue virtually unabated.

Copyright 2003-2006 Azlan Adnan Legal Notice

Wednesday, November 15, 2006

Happy 20,000th!

20,000

We just had our 20,000th hit a few moments ago!

Actually, we've had slightly more visitors than that because I didn't know how to add a hit counter until a few months after I started this blog.

Copyright 2003-2006 Azlan Adnan Legal Notice

Tuesday, November 14, 2006

You're not laughing now, are ya?


Professor Chandra Wickramasinghe (photo) presents
the strongest evidence yet that life originated in space

Clouds of alien life forms are sweeping through outer space and infecting planets with life ~ it may not be as far-fetched as it sounds.

The idea that life on Earth came from another planet has been around as a modern scientific theory since the 1960s when it was proposed by Sir Fred Hoyle and Chandra Wickramasinghe. At the time they were ridiculed for their idea ~ known as panspermia. But now, with growing evidence, it's back in vogue and even being studied by NASA.

In Southern India, scientists are investigating a mysterious red rain which fell for two months in 2001. According to Godfrey Louis of the School of Pure and Applied Physics, Mahatma Gandhi University in Kerala, the rain contains biological cells unlike any he had seen before ~ with no DNA and the ability to replicate at 300°C. Louis has come to the conclusion that the cells are extra-terrestrial in origin.

Searching for 'our alien origins'

The Panspermia Hypothesis

Cometary panspermia explains the red rain of Kerala by Godfrey Louis & A. Santhosh Kumar (PDF file)

Horizon - We Are The Aliens

Information about the Panspermia Hypothesis

Did life on Earth arrive on a comet?

Cardiff University Centre for Astrobiology

Looking for life from outer space

Earth could seed Titan with life

Inter-world life transport argued

Comets could have seeded life on Earth

Coloured rain falls on Kerala

Space - Life From a Comet?

Copyright 2003-2006 Azlan Adnan Legal Notice

Monday, November 13, 2006

Bridging the West-Muslim schism

In a report to the UN Secretary-General Kofi Annan, a cross-cultural group of 20 prominent world figures from a variety of religions has called for urgent efforts to heal the growing chasm between Muslim and Western societies. To combat hostility bred of ignorance, the Alliance of Civilizations want education and media projects.

The United Nations' Alliance of Civilizations say the chief causes of the rift are not religion or history, but recent political developments, notably the Israeli-Palestinian conflict. Furthermore, Western military interventions in countries like Iraq and Afghanistan, contribute significantly to the growing sense of resentment and mistrust that mars relations among communities.

"Moreover, the perception of double standards in the application of international law and the protection of human rights is increasing resentment and the sense of vulnerability felt by many Muslims around the globe," the report said.

The panel, drawn together by the UN, says a climate of mutual fear and stereotypes is worsening the problem. In order to de-escalate extremism, it is necessary to correct misinformation and encourage constructive action.

The report argues that ignorance is the root cause of a good deal of hostility, so they also propose long-term media and youth education programmes and a focus on cultural ties.

It believes analysis and outreach is needed to address the relationship between predominantly Muslim societies and Western nations.

The Alliance of Civilisations, which includes Anglican Archbishop Desmond Tutu and former Iranian President Mohammed Khatami, dismisses the notion that a clash of civilisations is inevitable, but says that swift action is needed. The group argues that the need to build bridges between Muslim and Western societies has never been greater.

Copyright 2003-2006 Azlan Adnan Legal Notice

Sunday, November 12, 2006

Acute shortage of wives in China


Chinese wives in short supply

For every one hundred baby girls born in China, 117 boys are born, according to the official figures. By 2020, China could be short of around 40 million women, leaving many young men unable to find wives.

Perhaps some Chinese men can marry Kashmiri women?

Copyright 2003-2006 Azlan Adnan Legal Notice

Kashmiri brides seek husbands


Kashmiri women are hot!

Seventeen years of insurgency in Indian-administered Kashmir have left a distinct mark not only on the region's politics, but also on its social and cultural fabric.

And it is most noticeable in a slow, but gradual, change in the life of Kashmiri women as new trends are emerging.

Also, during the long years of militancy, the Kashmir Valley has lost at least 60,000 people - most of them young men of marriageable age.

"The loss of this particular group has added to the problem as most women now can't find grooms," says Ms Syeda Afshana, who writes on women's rights issues.


Kashmiri brides seek grooms

In Kashmir's traditionally conservative Muslim society, a lot of stigma is attached to having an unmarried daughter of marriageable age and most families do not want to talk about it.

But single women in their late 20s and 30s have now become a visible group. In Kashmir University, single women in this age group pursuing higher studies say men now prefer to marry working women. And women with permanent jobs have an edge over others in the marriage market too. As a result, many women are going in for higher education to be able to better qualify for jobs.


A Kashmiri Muslim girl

But then sometimes highly-educated women in well-paying jobs deliberately delay marriage until they find a suitable match.

"Every woman wants to marry Mr Perfect," says Salma Farhad, editor of Kashmir's only women's magazine, She.

"Her wish list is long - the man should be good looking, highly educated, someone who enjoys high social status and who can provide for her financially," says Ms Farhad.

In the absence of development schemes in the state and the high unemployment rate among Kashmiri men, that is a tall order.

Copyright 2003-2006 Azlan Adnan Legal Notice

Wednesday, November 08, 2006

The Mongolian Connection


What is the connection between Abdul Razak Abdullah Baginda (above),
Executive Director of the Malaysian Strategic Research Centre, with...


...Altantuya Shaariibuu @ Aminah Abdullah?

Abdul Razak Abdullah Baginda, the Executive Director of the Malaysian Strategic Research Centre, is a graduate of King's College, University of London. He was previously the Head of Strategic Studies and International Relations at the Armed Forces Defence College. The former lecturer has written books on politics, economics, defence and international relations and is completing his doctorate at Oxford University. He is a member of the World Economic Forum's (Davos) Global Leaders for Tomorrow as well as a member of the London-based International Institute for Strategic Studies. Razak, 46, is married to former magistrate Mazlinda Makhzan with whom he has a 19-year-old daughter and is the son of National Welfare and Social Development Council chairman Prof Datuk Dr Abdullah Malim Baginda.

Malaysian Strategic Research Centre (MSRC)
10th Floor, Bangunan Getah Asli
148 Jalan Ampang
50450 Kuala Lumpur
Malaysia
Tel: 03-2163 6086/6089 Public Relations Manager: Ms Frida Murtisari
Fax: 03-2163 6087
e-mail:milieu5787@yahoo.com

The MSRC was set up as an Independent institute in 1993 primarily to advance the understanding of Malaysia's domestic and international activities and its impact and ramifications on the region and the world and vice versa. The primary mission of MSRC is to enhance and promote knowledge in a number of areas, including socio-economics, education, business, politics, and security. As the nation strives to become a developed and industrialized country, its citizenry, too, must be adequately prepared, and knowledge, being a source of power, is one of the keys to success. As such, MSRC seeks to further enrich the quality of knowledge and information on Malaysia and its roles in the international arena.

Copyright 2003-2006 Azlan Adnan Legal Notice

Friday, November 03, 2006

Singlemost biggest regret

In 1976, I met Lord Louis Mountbatten (an uncle of Prince Philip, husband of Queen Elizabeth). Being a somewhat naive and straightforward young man, I was curious if this "super-hero" had a more human, personal side so I innocently asked him: "Sir, you've obviously led a successful life, being First Sea Lord (UK's head admiral) during World War II, Governor-General of India, etc but what would be your singlemost biggest regret in life?"

Without hesitation, he replied "To have permitted the partition of India."

A pregnant pause followed, almost unbearably long, before he changed the subject by asking me a question: "Where did you learn to speak such good English?" to which I promptly replied, tongue-firmly-in-cheek: "We get Dallas on TV in Malaysia, you know!"

Well, that broke the ice.

Copyright 2003-2006 Azlan Adnan Legal Notice

Saturday, October 28, 2006

Animal Riddles

(with many thanks to Charmaine for a bit of risque Aussie humour)

Q: What do you get if you put a donkey in water?
A wet ass

Q: What do you get if you put a chicken in the freezer?
A stiff cock

Q: What do you get if you put a cat in a milk pan?
A contented pussy

Copyright 2003-2006 Azlan Adnan Legal Notice

Zakaria Kurang Ajar

The news that Port Klang assemblyman, Haji Zakaria Mat Deros, is to be imposed a RM24,000 fine for building his 4-storey palace without planning permission is welcomed but does not go far enough.

The MB of Selangor has also urged him to resign his post as a Majlis Perbandaran Klang Councillor or face the sack. Prime Minister Datuk Seri Abdullah Ahmad Badawi said the people were unhappy with what had happened and this reflected badly on the ruling party and government.

"Society cannot accept such offences committed by an elected representative and action must be taken against him (Zakaria)," Abdullah said.

I think this does not go far enough. The Sultan of Selangor should strip Zakaria of his datukship.

Zakaria had the audacity to refuse to go to the Palace after being summoned by HRH the Sultan to face a royal rebuking over his corruption, abuse of public position and arrogance charges.

Zakaria had used his position as a Majlis Perbandaran Klang Councillor to demolish a rival's satay stall as it was doing better than his, which doesn't have a TOL (Temporary Occupation Licence) even.

Idiots like Zakaria have no place in Malaysia. Tell him what you think of his antics:

Y.B. Dato' Haji Zainal @ Zakaria bin Mat Deros, DSSA, AMN, PJK, JP
Tingkat 1, Bangunan UMNO Bahagian Klang
Jalan Sentul KM 5
Persiaran Raja Muda Musa
42000 Pelabuhan Klang
Selangor, Malaysia
E-Mel : datozakaria@mpklang.gov.my
Tel : 03-3165 4121
H/P: 019-332 4504

Copyright 2003-2006 Azlan Adnan Legal Notice

Tuesday, October 24, 2006

Train defecator caught by police


Police have released a CCTV image of the suspect
Bonney Eberndu, 36, a thoroughly disgusting black piece of shit

British Transport Police have arrested a man suspected of defecating in trains across south-east England over the past three months, causing damage costing more than £20,000 to repair.

Bonney Eberndu, 36, of no fixed address, was arrested at Camberwell Green bus garage, in south-east London. He has struck on at least 22 trains since August.

He waits until he is alone before committing the offence, smearing excrement inside carriages.

"This is a serious public health issue as well as being exceptionally anti-social..." said Detective Constable Donna Fox. She said his offences had resulted in many carriages being taken out of service, causing disruptions, cancellations and serious inconvenience to the travelling public.

Different times
"There is no particular pattern as to when he appears," said Ms Fox.

"He travels to various areas and at different times of the day and different days of the week.

"On at least one occasion CCTV footage shows the man being disturbed by a passenger walking through a train.

Copyright 2003-2006 Azlan Adnan Legal Notice

Aid for alpacas


Alpacas have been raised in the Andes region for centuries. Docile and easy to domesticate, their wool is highly-prized by fashion designers.

For centuries, the alpaca has sustained the indigenous people of the Andean highlands in Peru, Bolivia and northern Chile.

The animal has become a symbol of this snow-capped region, but farmers in Peru are concerned that wool quality is declining and fear that the genetic pool of the world's largest alpaca industry may deteriorate dramatically. More...

Copyright 2003-2006 Azlan Adnan Legal Notice

Fancy a Banana Guard?


Does your banana need protection?
Whatever will they think of next?

Copyright 2003-2006 Azlan Adnan Legal Notice

Monday, October 23, 2006

SAMBAL 101

To: Azlan Adnan
Subject: Sambal belacan tomato
Message: Er, how exactly do you make that? Do you just add tomatoes when you're frying the sambal or is there something more to it?


In response to the above inquiry, which denotes a lack of understanding of the salient features of sambals, I have decided to give this SAMBAL 101 lecture.

Sambals (what the Hispanics would call SALSA, I guess) can be broadly divided into two categories ~ the SAMBAL TUMIS and the non-tumis. Tumis means saute or frying lightly. Sambal belacan is in the latter category and therefore DOES NOT INVOLVE ANY FRYING. If you "you just add tomatoes when you're frying the sambal" as the inquirer had suggested, you will just end up with one big mess.

Having said that, however, please don't let "big messess" put you off. Some of the most unaesthetically pleasing messes are quite delicious. For example, one day my mom asked my goblok Indon maid to pound the spices and then add to the limpa (spleen and other assorted offal) before frying. The goblok pounded the limpa together with the spices and then fried the whole mess. Looks a disgusting mess but was delicious. But I digress...

To make sambal belacan, you generally need chillies (big red ones, green ones, chilli padi or whatever you fancy ~ there is no hard and fast rule ~ I come from the whatever-I-can-lay-my-hands-on school of cooking), bawang merah (shallots), some sugar (like a teaspoon or tablespoon, depending on your taste), pinch of salt, maybe some garlic, some people add MSG but I generally do not use any MSG in my cooking at all; some lime (limau nipis or calamansi) juice but lemon juice, asam jawa (tamarind) juice or even limau kasturi would work (I guess some vinegar or grapefruit juice would do at a pinch) and of course some BELACAN.

You can try to make it without the belacan if you can't find any, but then it won't be sambal BELACAN, would it?

THIS IS WHAT YOU DO:
Get a frying pan or some tin foil. In my childhood days, we used to cut out the tin foil seal from 2 kg Milo tins for this purpose. Heat up the belacan. No oil, nothing. Just heat it up to get some "fragrance" emanating. This is best done while you're right beside it. Don't heat up the belacan and bugger off somewhere. One Thai university flatmate once did that only to discover that, in his absence, a Mat Salleh flatmate had thrown a fire blanket over it and sprayed the kitchen with half the contents of a fire extinguisher. Mat Salleh assumed, from the "pong," that something was on fire and took prompt remedial action.

You don't have to use excessive heat. Stop when you feel it smells right. Then, if you have a lesong, pound the belacan with the rest of the solid ingredients. Add the lime juice (or alternatives) at the end to adjust the acidity and consistency. Its not quite the same when you use a blender.

VARIATIONS
If you wanna make SAMBAL BELACAN TOMATO, add TOMATO to the above before adding the lime juice. Just be aware that tomatoes have some level of acidity and moisture, so you don't have to add so much lime juice.

If you wanna make SAMBAL BELACAN STRAWBERRY, add sour strawberries to the above before adding the lime juice. Just be aware that sour strawberries have some level of acidity and moisture, so you don't have to add so much lime juice. This recipe is for what to do when you've bought a punnet of strawberries and they turn out to be sour. Instead of chucking them out, make SAMBAL BELACAN STRAWBERRY. If they are sweet, just eat them, no need to go to the trouble of making it into a sambal belacan.

If you wanna make SAMBAL BELACAN MANGA/BINJAI/WHATEVER, add MANGA/BINJAI/WHATEVER to the above before adding the lime juice. Just be aware that of the acidity and moisture levels, so adjust the lime juice accordingly.

You can eat sambal belacan with just about any raw vegetable. I tried it and it goes down well with carrots, cabbage, lettuce, asparagus (yes, raw), aubergines, sour green apples (Brambleys and Granny Smith, I've been told they work a treat with Russets but I've never tried it myself).

Some vegetables you have to blanch first. (This involves dipping them into a pot of boiling water from anywhere between a few seconds to a minute.) These include okra (ladies fingers), jantung pisang, and what have you.

If you can find ulam wherever you are, great. If not, experiment!

SAMBAL TUMIS
As the name implies, this involves "tumis-ing" which is to saute, or lightly fry. You will need some cooking oil, chilli powder, tumeric powder, salt, sugar. If I do have to tumis, I like to use Alagappa's dhall "sambar" powder, which already has a nice mix of chilli, tumeric, jintan manis and jintan putih powders. However, as I belong to the why-bother-if-it takes-longer-to-cook-than-to-eat-it school of cooking, I generally don't bother with making sambal tumis. The most common sambal tumis is SAMBAL TUMIS IKAN BILIS which is commonly eaten with nasi lemak. You can also eat it with pisang goreng as well and if you down it with some robust red French wine, it works a treat. I recommend a Merlot or a Bordeaux.

You can check out some recipes of mine at:
www.lulu.com/azlan
as well as photographs and short stories. Proceeds from sales of most of the items go to either the Azlan Adnan Education Fund or my Humanitarian Fund.

Enjoy!

Copyright 2003-2006 Azlan Adnan Legal Notice

Saturday, October 21, 2006

Healthcare in Myanmar

Introduction
Myanmar shares borders with Thailand, the Lao People's Democratic Republic, China, Bangladesh and India. Estimates for 2004 indicated there were 50.1 million people living in Myanmar which is one of the least densely populated countries in Asia. The rugged, forested portion of its terrain is still only lightly settled; it is a land of villages, with only around 29.3 per cent of the population living in urban areas (2003). The annual population growth rate is high by world standards, but is about average for South East Asia. Myanmar has a centrally planned, developing economy that is largely nationalised and is based principally upon agriculture and trade. The GNP per capita, however, remains one of the lowest in the world.

Healthcare
Myanmar's hospitals have long queues of patients, many with the classic diseases of poverty such as tuberculosis, malaria and water-borne illnesses, but are often unable to give them the treatment they need, because medications are either too expensive or impossible to obtain.

Myanmar's military junta has been ruling the country for four decades, during which time many other South East Asian nations have seen dramatic improvements in their economies, government services and standards of living.

The World Health Organization estimates that Myanmar spends US$10 per person per year on healthcare, compared with its neighbours Thailand and Malaysia, which spend US$160 and US$218 respectively. One NGO estimated that the actual Burmese figure was even lower - more like US$0.50. As a result, an estimated 150,000 Burmese children under the age of five die every year of malaria, acute respiratory infections and diarrhoea.

HIV/AIDS
Myanmar has one of the most serious HIV/AIDS epidemics in South East Asia. The Ministry of Health estimates that 338,911 adults aged 15-49 years old were living with HIV in September 2004, of which 28.6 per cent were women, indicating a total prevalence rate of 1.3 per cent. UNAids estimates that 360,000 Burmese people are currently living with the disease - and other organisations put the figure as high as 600,000. With national estimated HIV prevalence of between 0.6 per cent and 2.2 per cent, Myanmar is experiencing a generalised epidemic, considered one of the most serious in Asia.

Officially reported AIDS cases attribute 30 per cent to intravenous drug use and 68 per cent to heterosexual transmission. Intravenous drug users have exceptionally high rates of HIV infection, with rates among drug users tested in Yangon and Mandalay in 2003 ranging from 50 per cent to 85 per cent.

Source: WHO: Summary country profile for HIV/AIDS treatment scale-up (June 2005) & WHO HIV/AIDS in Asia and the Pacific Region 2003

Copyright 2003-2006 Azlan Adnan Legal Notice

US to accept Myanmar refugees


A 22-year-old Karen hill tribe woman cleans the ring around the neck of her mother at a village near Mae Hong Son province, north of Bangkok in this picture taken September 7, 2006. For the past two decades, hundreds of ethnic Padaung "long-neck" people from military-ruled Myanmar have enjoyed relative peace and security as refugees in the hills of northern Thailand.

US Secretary of State Condoleezza Rice has waived a provision of the Patriot Act to allow thousands of refugees from Myanmar's Chin state to be considered for asylum in the US.

Strict laws passed after the 11 September 2001 attacks prevent people who have provided "material support" to armed groups from resettling in the US. Many Chin refugees had provided such help to rebel groups such as the Chin National Front and Chin National Army. The majority of Chin refugees from Burma live in camps in Malaysia, Thailand and India.

Washington has already issued similar exemptions for Burma's Karen people, who were in a similar situation.

"Exercising the exemption authority allows the US to resume significant processing of the thousands of extremely vulnerable ethnic Chin refugees living in Malaysia and elsewhere," the US State Department said in a statement. But it added that the applicants must meet other eligibility requirements for resettlement, "including that they pose no danger to the safety and security of the United States."

Copyright 2003-2006 Azlan Adnan Legal Notice

Thursday, October 19, 2006

George W. Bosch & the Loose Screw


"Ok, where's that loose screw people keep talking about?"
~ The ever-obliging-for-the-camera George W. Bosch about to
give his North Korean counterpart Kim Jong-il a good screwing...

Copyright 2003-2006 Azlan Adnan Legal Notice

Tuesday, October 10, 2006

The most haunting image of the horror of war since Goya


Kim Phuc on fire, (detail)

On the morning of June 8, 1972, an American air force plane dropped several thin 120-gallon canisters of Dow-brand Napalm B onto the Vietnamese village of Trang Bang.


Kim Phuc on fire, (full frame)

Kim Phuc was there, and she was set on fire. Napalm covered her back, it burned through her clothes, it burned deep into a third of her body. She was nine-years-old.

The photograph showing excruciating pain in the face of death has become a photographic icon, an anti-war rallying point and a symbol of hope. The photograph rightly stands among a few honorable and memorable images of the last 150 years of photojournalism. The London "Observer" Sunday paper calls the photograph "the most haunting image of the horror of war since Goya."


Kim Phuc's brother, Phan Thanh Tam (right), thirty years on

Kim Phuc's brother, Phan Thanh Tam - the one with his mouth in a crescent of agony in the famed photograph that encapsulated the war's horrors - is now 41 (in 2002) and has a paunch. He runs an open-air coffee shack on the very spot where a South Vietnamese bomb hit. Tam says he still has nightmares about the incident.

Biography
Phan Th? Kim Phúc known as Kim Phuc (born 1963) was the subject of a famous photograph from the Vietnam war. The picture shows her at about age nine running naked after being severely burned on her back by a napalm attack.

Kim Phúc was a resident of the village of Trang Bang, Vietnam. On June 8, 1972, South Vietnamese planes dropped a napalm bomb on Trang Bang, which was under attack from and occupied by Viet Cong forces. She joined a group of civilians and ARVN soldiers fleeing from the Cao Dai Temple located in the village along the road to safe ARVN positions. A South Vietnamese VNAF pilot mistook the group as a threat and diverted to attack it.

Along with other villagers two brothers and two cousins were also injured. Associated Press photographer Huynh Cong "Nick" Út earned a Pulitzer Prize for the photograph. The image of her running blistered and naked (she had torn off all her burning clothes) amidst the chaotic background became one of the most remembered images of the Vietnam War.

In an interview many years later, she remembers yelling, "Nong qua! Nong qua!" (Too hot! Too hot!) in the picture. After taking the photograph, Út promptly took Kim Phúc to a hospital in Saigon where it was determined that her burns were so severe that she would not survive. However, after a 14-month hospital stay and 17 surgical procedures, she returned home. Út continued to visit her until the fall of Saigon three years later when he was evacuated.

When she was an adult, due to pressure from people to use her as an anti-war symbol, she requested permission from the Vietnam government to go to Cuba to resume her studies. By this time, she had converted from her family's religion of Cao Dai to Christianity. Pham Van Dong, the then Prime Minister of Vietnam, became a friend and patron of hers.

After receiving permission, she then moved to Cuba, and met her future husband, Bui Huy Tuan. In 1989 Út went to Cuba to meet her and her fiance. Kim Phuc and Bui Huy Tuan married and, in 1992, they went on a honeymoon. During an airplane refueling in Gander, Newfoundland, Canada, they got off the plane and defected to Canada. They now live in Toronto and have two children. In 1996, she again met the surgeons who saved her life.

Recently released audio tapes of then-president Richard Nixon in conversation with his chief of staff, H. R. Haldeman, show that Nixon doubted the veracity of the photograph, musing whether it may have been "fixed." Following the release of this tape, Út commented:

"Even though it has become one of the most memorable images of the twentieth century, President Nixon once doubted the authenticity of my photograph when he saw it in the papers on June 12, 1972... The picture for me and unquestionably for many others could not have been more real. The photo was as authentic as the Vietnam war itself. The horror of the Vietnam war recorded by me did not have to be fixed. That terrified little girl is still alive today and has become an eloquent testimony to the authenticity of that photo. That moment thirty years ago will be one Kim Phuc and I will never forget. It has ultimately changed both our lives" (from program booklet for Humanist Art/Symbolic Sites: An Art Forum for the 21st Century).

Film footage of Kim Phúc running from her village was shot by British news cameraman Alan Downes, then on assignment for ITN.

Vietnam Memorial Speech
In 1996, she gave a speech at the United States Vietnam Veterans Memorial on Veterans Day. During the speech she said that we cannot change the past but can work for a peaceful future. After the speech, Vietnam war veteran John Plummer talked to some of his old buddies and got them to ask if she would like to meet him, for he stated that he was the one who ordered the bombing. She accepted and they met briefly and Kim forgave Plummer.

The news story of Kim Phuc forgiving the American who ordered the bombing was reported on a special report by ABC. Some parties have denied that Plummer ordered the bombing, but according to the Washington Post, December 19, 1997, Plummer says he received a call from an American military adviser working with a South Vietnamese army unit, who requested an air strike on the village of Trang Bang. He relayed the request for a strike to U.S. Air Force personnel, who asked the South Vietnamese air force to launch it. Later, he saw the photo in Stars and Stripes, and recognized the bombing as the one he had requested.

To bolster his point, Plummer provided a copy of a Bronze Star citation, the authenticity of which was confirmed by U.S. Army officials, which details his responsibilities during that time. It notes that Plummer "assisted in the coordination of pre-planned and immediate tactical air strikes in the Military Region 3," which included Trang Bang. The citation adds that he helped coordinate 60 South Vietnamese air force air strikes between April 12 and June 16, 1972.


Phan Thi Kim Phuc in 2000

Honours
On November 10, 1997, Kim Phúc was named a UNESCO Goodwill Ambassador. On October 22, 2004, she was awarded an honorary Doctorate of Laws from York University in Toronto, Ontario, Canada for her work to aid child victims of war around the world. In 2004, she was awarded the Order of Ontario.

Copyright 2003-2006 Azlan Adnan Legal Notice

Raising the Flag on Iwo Jima


"one of the most significant and recognizable images in history,
and possibly the most reproduced photograph of all time"

"Raising the Flag on Iwo Jima" is an historic photograph taken on February 23, 1945 by Joe Rosenthal. It depicts five United States Marines and a U.S. Navy corpsman raising the flag of the United States atop Mount Suribachi during the Battle of Iwo Jima in World War II.

The photograph was instantly popular, being reprinted in hundreds of publications. Later, it became the only photograph to win the Pulitzer Prize for Photography in the same year as its publication, and ultimately came to be regarded as one of the most significant and recognizable images in history, and possibly the most reproduced photograph of all time.

Of the six men depicted in the picture, three (Franklin Sousley, Harlon Block, and Michael Strank) did not survive the battle; the three survivors (John Bradley, Rene Gagnon, and Ira Hayes) became instant celebrities upon the publication of the photograph.

The photograph was later used by Felix de Weldon to sculpt the USMC War Memorial (above), located adjacent to Arlington National Cemetery just outside Washington, D.C.

Austrian sculptor Felix de Weldon, was also responsible for designing the bronze Tugu Negara (above), the Malaysian National Monument, which many see, unsurprisingly, as a poor copy of the USMC War Memorial.

Copyright 2003-2006 Azlan Adnan Legal Notice

Sunday, October 08, 2006

Saudi Dentist turns Best-Selling Novelist


24-year-old Rajaa Al Sanie

Twenty-four-year-old Rajaa Al Sanie stirred up a hornet's nest with the publication of her first novel, "Banat Al-Riyadh" or "The Girls of Riyadh." The novel deals with the lives of four young Saudi girls who must live according to the traditions of Saudi society. The girls are students at a university in Riyadh.

In her first book, Al Sanie lifts the curtain off the secret society of Saudi girls, exposing a new image of a community that has always pretended to be the beacon of modesty and Islamic morality.

"Everybody resents my daring writings and blames me for broaching taboo subjects we are not accustomed to discussing openly, especially given the fact that I am a young girl. But is there not always a first time? Did anyone imagine that pacifist preacher Martin Luther King would be able to emancipate the blacks from racial segregation? I may face the same problems as King, who was imprisoned half a century ago at the beginning of his struggle against the wrong beliefs of his society," says the author of a novel that has whipped up a storm of controversy since its publication.

The book was first published by a Lebanese publishing house in September 2005. In less than four months, it went into its third printing. According to Al Sanie, English and French translations of her novel are expected to come out late this year.

Several observers have wondered how Al Sanie managed to get away with her work in such a conservative society without being harassed.

"On the contrary, I was never harassed. In fact, every day I receive many calls and e-mails from people who thank me for being able to connect to reality in a society shrouded in mystery. It has shed light on an important aspect of the society and created an important dialogue that hopefully will result in a fruitful outcome," says Al Sanie.

For the same observers, the fact that Al Sanie has not faced any harassment so far shows that a genuine change toward openness must be emerging in a society deemed closed for centuries.

Al Sanie, a recent graduate of the College of Dentistry at Riyadh?s King Saud University, explains that her novel is based on real observations she made at college.

"When I enrolled in university, I heard stories and learned about many events that made me choose them as a subject for my novel," the author says. "I chose, however, four fictitious characters from the different regions of Saudi and narrated the stories through them."

Al Sanie is quick to remind people that the book is a novel - a work of fiction. "I hate to disappoint you but the characters in the book are not my friends," Al-Sanea said. "The novel is based on events I've heard about; they have added authenticity to the novel."

She considers herself an author, not a firebrand. "I am just a member of this society who is giving the reader a chance to look through my small window and share the same scene with me," she said. "Any successful work should have a creative idea behind it, and I do believe the issue is not to write about different aspects of society, but to catch a creative idea and put it on paper."

Many of Al Sanie's critics sum up their opposition to the book in this way: "It is our tradition not to talk about the ills of our society. We know there are problems in our society, but the general reaction is to keep quiet. We have been taught from an early age that if we talk about the ills of our society, people will laugh at us. We are seen as role models in the Muslim world. And even when we are not entirely perfect, we should pretend that we are."

"I want to draw the attention to one important point: the work shattered an idealistic and imaginary figment that existed in the minds of those who criticized the novel: an inhumane image that does not compare to our reality. Such individuals lack the sense of what literature means," Al Sanie contends.

"What I crossed were merely social taboos, not religious ones. This is a very important clarification. There is a difference between time-honoured traditions that cannot survive our modern times and those eternal values upheld by religion."

Al Sanie herself claims her novel is a critique of traditions, not Shariah.

"I respect my religion. I am a faithful Muslim and proud of it. Shariah is an important part of Islam that should be respected," Al Sanie says, "but there is confusion here. What the novel speaks about are traditions that are not part of our Shariah and have simply hampered our way of life to the point that they have resulted in the misery and suffering of people in our society."

Synopsis
The heroine of the novel is an anonymous young Saudi girl who created an e-mail list and sent weekly letters to Saudi internet users over the course of six years, recounting the love stories of four friends, all of them members of the Saudi aristocracy. Early in the book, the author shocks the reader with an exotic picture of an underground society where girls drink champagne, dress like men and drive around dating guys in a country where women are forbidden from holding driving licenses, let alone mixing with the opposite sex in public.

"Banat Al-Riyadh" examines the lives of four Saudi girls: Sadeem, Qamrah, Lamees and Mashael (her name is similar to Michelle in pronunciation. She is half Saudi and half American. Her American mother and friends prefer to call her Michelle). All four are students at a university in Riyadh.

According to one Saudi female columnist, there are in fact five women instead of four. "Everyone seems to forget the narrator," she wrote. The narrator is unidentified, except that she is in her early 20s. She is a modern Scheherazade who tells the stories of the girls' weekends. Her motivation is to end society's tyranny over her friends.

The four girls are bound by a strong friendship despite many differences. Each one of them experiences failures except Lamees who succeeds in both her professional and personal life.

Lamees is the group's fortune-teller. She always is consulted by her friends about future matches and emotional relationships. At one point in the novel, she ends her friendship with Fatima because she is a Shia, and Lamees is a Sunni. Lamees likes Fatima's brother who is studying medicine, but the relationship ends abruptly after they are caught in a café by members of the Commission for the Promotion of Virtue and the Prevention of Vice. (Dating is not allowed in Saudi Arabia and is an offence punishable by the Religious Police.) Fatima?s brother suffers in the hands of the Religious Police and his suffering is compounded since he is a Shiite.

Lamees has a kind heart and helps her friends in resolving their problems. She supports them in times of need. For example, she teaches Qamrah, who has been ill-treated by society, how to use the Internet, send e-mails and to chat online so that she can come out of the isolated world she finds herself in. Qamrah is a divorcee with a baby.

Qamrah's story is typical. She married Rashid after an arranged meeting at which the two families allowed the prospective husband to see the girl once to decide whether he liked her. There was no exchange of ideas or thoughts. "See the girl once and make up your mind." Qamrah also had the same chance to see the man and give her opinion. Since they both agreed, their families proceeded with the marriage. After marriage, the two go to Chicago so that Rashid can finish his postgraduate studies. The novel discusses their marital discord.

Rashid forces her to give up her hijab. And she does so in the hope of winning his heart. But when he sees her without hijab he thinks she looks ugly. He asks her to wear the hijab again to hide her ugliness. Qamrah loves Rashid despite all his cruelty. Matters come to a head when she learns of Rashid's betrayal. He has a mistress: A Japanese-American woman. When she confronts him, he shocks her with the truth that his parents refused to let him marry his Japanese-American girlfriend and forced him to marry a Saudi girl instead. Qamrah is seething with the desire for revenge. She stops taking her contraceptive pills and becomes pregnant.

When Rashed finds out that she is pregnant, he slaps her and sends her back to Riyadh. He then sends divorce papers and she becomes a single parent. She lives at her father's house completely isolated. Her family members prevent her from going out. They fear she will stain the family name and honour if she goes out but her friends nonetheless manage to get her out from time to time.

Sadeem's story is no less tragic. She is raised by her father because her mother dies soon after giving birth to her. She loses her first love and then her second. Her first tragedy is caused by Walid when he deserts her after a few months of marriage. She gives herself to him one night considering that he is her husband even though the wedding party had not taken place yet. Walid disappears and is never seen again. He eventually sends divorce papers which come as a shock; she blames herself because she did not wait until after the wedding reception. Sadeem never tells her family about what happened. She believes Walid divorced her because he thought she was girl with loose morals.

(In the Saudi world, engagement norms are different from those in the West. The man and woman are considered officially married when their marital vows are exchanged and the documents signed. However, the period from the time of signing the documents till the night of the wedding party is the engagement period. There is nothing in Islam to prevent them from having sex before that night as they are officially wed, but to do so is considered a mistake by society and men may get the impression that the girl is too easy or that she has had a premarital relationship.)

Sadeem's second tragedy is caused by Firas. She meets him in London while recovering from her first tragedy. She falls in love with him and he with her. But the fact that he has never been married prevents him from marrying a divorcee. Firas then marries one of his relatives and later calls Sadeem and offers to continue the relationship without leaving his wife. Sadeem refuses. Her suffering increases as Firas continues to call her. She finally decides to forget all about him and she is left with no choice but to marry her cousin Tarik. (Consanguineous marriages are discouraged by Islam but are not prohibited. In a society that separates men from women in all social gatherings, there is no chance to see a woman except those who are relatives which is another reason why consanguineous marriages make up a big share of all marriages in Saudi Arabia.) She never wanted to marry him even though Tarik had strong feelings for her.

Mashael is more realistic and more liberal. Compared to her friends, she has had more freedom. She was born to a Saudi father and an American mother. One day, she meets Faisal when he asks her and her girlfriends to allow him to enter the shopping mall with them as a brother. (Single young men are not allowed to enter big shopping malls in order to prevent them from flirting with women.) This brief encounter is the start of mutual love.

Their attraction lasts a year, and when Mashael asks Faisal to marry her, he refuses since his mother will not allow him to marry a girl who was not chosen by his family. On top of that, there are objections to Mashael's American mother. The upshot is that Mashael loses her faith in men and travels to San Francisco to study with an American cousin. They are attracted to one another, but things never progress to love. Faced with this confusing relationship, she travels back to Riyadh. Her father decides to move the whole family to Dubai in order to escape the gossip about Mashael as well as what has become her bad reputation.

In Dubai, Mashael works for a satellite TV channel. She succeeds in her work and lives freely. She admires a TV director who works with her, but she remains confused about whether she loves him. She asks her father if he will allow her to appear on TV as there is an opening for a TV presenter, but he refuses and convinces her that her appearance on TV would lead to problems in Saudi Arabia and with his family.

The novel has one encouraging story and that is the marriage of Lamees to the man she has chosen, a colleague in Medical School. It seems that Lamees learns from the mistakes of her friends and never repeats them. In fact, she formulates a strategy to win her colleague's heart after falling in love with him at first sight. She uses everything to make the relationship succeed. Her plans culminate in a happy marriage and a trip to Canada to study postgraduate medicine.

Copyright 2003-2006 Azlan Adnan Legal Notice

Tomoko Uemura in Her Bath


W. Eugene Smith
Tomoko Uemura in Her Bath
Minamata, 1972

"Tomoko Uemura in Her Bath" is a renowned photograph taken by famed American photojournalist W. Eugene Smith in 1971. Many commentators regard it as Smith's greatest work.

The photo depicts a mother cradling her severely deformed, naked daughter in a traditional Japanese bathing chamber. The mother, Ryoko Uemura, agreed to deliberately pose the photograph with Smith to exhibit the terrible effects of Minamata disease (a type of mercury poisoning) on the body and mind of her daughter Tomoko. Upon publication the photo became world famous, significantly raising the international profile of Minamata disease and the struggle of the victims for recognition and compensation.

Copyright 2003-2006 Azlan Adnan Legal Notice

Saturday, October 07, 2006

Fucking Neighbours!

First, it was Lee Kuan Yew, that obnoxiously autocratic dictator who didn't know how to keep his trap shut. Does he think the whole world is so stupid so as not to realise that his PAP government has systematically marginalised the Malays in S'pore the past 40-odd years?

Then, it was that conceited idiot Susilo Bambang Yudhoyono who seems to think he's been nominated for this year's Nobel Peace Prize. He can't even keep his stupid countrymen from starting illegal forest fires and polluting the air over half of Asia and he thinks he's in the running for a Nobel? Pordah!


Susilo Bambang Yudhoyono:
conceited idiot deserves a tight slap; maybe even a kick up the backside

And what the fuck is Pak Lah doing about it? Isn't it about time "Mr Nice Guy" gave his Indonesian counterpart a tight slap in the face?

Malaysians have had enough of haze woes

PETALING JAYA:
We've had enough! That just about sums up the feelings of Malaysians when once again they have to bear with the blanket of haze that has left those suffering from respiratory problems gasping for breath.

Non-governmental organisations, greenies and government officials have slammed the Indonesian authorities for the haze that is originating from forest fires in Sumatra, Kalimantan, Riau province and other parts of Indonesia.

Readers have sent e-mails and SMSes expressing their anger and frustration.

Even Natural Resources and Environment Minister Datuk Seri Azmi Khalid is hot under the collar. "Frustration is an understatement," he said as he showed reporters the "view" from his 13th floor Putrajaya office on Thursday.

How many more years will it take for the Indonesians to solve the problem of forest fires and open burning? How much longer do we have to suffer? These are the most commonly asked questions.

Sarawak, one of the worst hit states, is already preparing for the worst and has activated operations rooms in all the Resident?s Offices.

Schools in Sarawak will close when the air pollutant index (API) reaches the hazardous level of 300 and above.

Deputy Chief Minister Tan Sri Dr George Chan said this was decided by the state Cabinet during its weekly meeting on Wednesday. A state of emergency will be declared when the API hits 500.

According to him, schools would usually only be closed when the API level was at 400.

"However, for the sake of the children's health, the Cabinet has agreed that all schools be closed when the API breaches the 300 mark," he said.

Cloud-seeding has been carried out in the state since Wednesday, but there has been no rain. In the past week, the API in most parts of Sarawak registered an unhealthy level of 101 to 200, and Petra Jaya recorded a very unhealthy reading of 213 on Wednesday evening.

A state disaster relief committee meeting, to be chaired by Dr Chan, will be held next week to discuss the next step of action.

He added that the number of respiratory cases was increasing due to the haze.

"In some areas, it has doubled or tripled, and we advise people with respiratory problems not to go outside," he said.

On giving assistance to Indonesia to put out the fires, he said that was a matter to be decided at Federal level.

The Sarawak Natural Resources and Environment Board has already distributed more than 200,000 masks to the public.

Sahabat Alam Malaysia field officer for Sarawak Jok Jau Evong said: "The Malaysian Government must apply constant pressure on Indonesia to take action. We should not make noise only when the haze gets bad.

"Malaysian authorities must also ensure that Malaysian-owned oil palm plantations in Indonesia are not involved in open burning."

He added that Indonesian NGOs have also told him to get the Malaysian Government to pressurise the Indonesian authorities into taking action.

Malaysian Nature Society executive director Dr Loh Chi Leong said the society was very concerned that the problem had dragged on for so long.

"Asean has a working group for the haze, but exactly what has been planned has not been revealed," he said.

Dr Loh said the group had to present to the region what steps needed to be taken, and a timetable to execute the steps.

"A number of issues must be addressed, including the poverty in Kalimantan and Sumatra, and also the enforcement of rules and regulations," Dr Loh said.

"Plantation companies must also cooperate in these initiatives."

Global Environment Centre (GEC) technical officer David Lee said the action taken should not only be at the policy level.

"Everyone gets worked up when the haze comes every year and a lot of talk takes place. But once it's over, everyone forgets about it," he lamented.

Lee said the economic loss from the haze was huge, with its capability of grounding airplanes, affecting tourism and also reducing the intensity of sunlight, which would affect crops.

"The problem needs strong political will to solve and it is unfortunate that Indonesia is not able to commit by ratifying the Asean transboundary haze agreement," he added.

Lee said GEC would work with Indonesian locals and educate them on other methods of clearing land other than the current slash and burn practice.

"However, if nothing is done, especially in terms of enforcement, the haze will be back again," Lee said.

Meanwhile, the Kuala Lumpur Bar Committee said there was a great need for Malaysia and Indonesia to take effective and long-lasting steps to eradicate trans-boundary haze.

"International law recognises a sovereign state's right to protect its biosphere and it is its duty not to injure another's," chairman Lim Chee Wee said in a statement.

"In order to ensure greater ecological security, both countries must take their respective obligations under international environmental law seriously.

"Negotiations should address fire and haze prevention measures and attention ought to be shifted away from the mere incidental issue of financial reparations," he said.

Datuk Ch'ng Toh Eng, Selangor environment committee chairman, said: "It is unfortunate that we cannot choose our neighbours, so we need to tolerate it. Let the Ministry of Environment or Wisma Putra relate our deep frustration to their counterparts.

"On our part, we have to ensure that there is no open burning in Selangor. We will do our part, and we want others to do theirs," he said.

Transparency International Malaysia president Tan Sri Ramon Navaratnam said the Government should convene an urgent regional conference to discuss the haze in the region and come up with concrete and long-term solutions.

He also questioned the effectiveness of the Asean Agreement on Transboundary Haze Pollution signed in 2002 in tackling the issue.

"The agreement is not producing results. Year in, year out, we see the haze continuing to occur due to illegal logging or open burning in Indonesia. What is ASEAN doing about this?" Navaratnam asked.

Indonesia smoke blankets region

The haze has raised pollution in Singapore to near-record levels

Large parts of Indonesia, Malaysia and Singapore have been hit by smog from illegal bush fires burning on the islands of Sumatra and Borneo.

Visibility in parts of Borneo was reduced to 50 m while Singapore recorded its worst pollution levels since 1997.

Flights were cancelled, cars put their headlights on in the middle of the day, and Singapore warned citizens against taking exercise outdoors.

Indonesians use the fires for land clearance despite a government ban.

Hundreds of fires
Visibility was down to 50 m in Central Kalimantan, on Indonesia's part of Borneo island.

Environmental agencies reported from 500 to 2,000 fires burning in the flammable peat soils of the region.

"The worst situation is in Central Kalimantan now. Most areas in the province contain peat," Malaysian forest fire chief Purwasto told Reuters news agency.

"We cannot estimate the extent of the fires now."

Singapore's environment agency recorded a pollution index level of 128 early on Saturday and said satellite data showed 506 fires burning on Sumatra island.

The pollution index is the highest level seen in Singapore since smog covered the region in 1997, causing billions of dollars in damage and lost tourist revenue.

The index had been at 80 on Friday. Any level above 100 is considered harmful.

Plantations blamed
Indonesia has outlawed using fire for land clearance but the laws are widely flouted in remote areas of the country, and the government seems helpless to control the situation, says the BBC's Lucy Williamson in Jakarta.

Pungent smoke from the fires is an annual problem across south-east Asia during the dry season.

Farmers have traditionally used brush fires in agriculture, but environmentalists claim the problem has become more serious in recent years due to timber and oil palm companies clearing land for plantations.

"The fires are seasonal and very predictable, but the government never implements effective measures to prevent and manage them," Nordin, a spokesman for Indonesian environmental group Save Our Borneo, told AFP news agency.

Indonesia urged to aid smog fight

Malaysia says Indonesia is "dragging its feet" on pollution

Malaysia has urged its neighbour Indonesia to sign up to regional plans for fighting pollution from forest-clearance fires.

A thick haze has been spreading across several countries, with visibility in some places down to 200 metres.

Indonesia is the only country in the 10-member Asian regional grouping not to formally approve plans to co-ordinate a response to open burning.

The situation has forced Singapore to issue a health warning.

Large parts of Indonesia, Malaysia and Singapore have been hit by smog from illegal bush fires burning on the islands of Sumatra and Borneo.

'Costing billions'
Pungent smoke from the fires is an annual problem across South-east Asia during the dry season.

Flights have been cancelled, cars have put their headlights on in the middle of the day and Singapore has warned citizens against taking exercise outdoors.

The worst case of smog ever recorded was in 1997, when a choking cloud engulfed large areas of South-east Asia, costing local economies billions of dollars.

Our correspondent in Kuala Lumpur, Jonathan Kent, says the the smoke form this year's fires is less severe than last year but the fact that the annual smog has reappeared at all has caused annoyance.

Waiting for Indonesia
Saying Indonesia was "dragging its feet", Malaysia also asked for offending firms to be prosecuted.

Malaysian Environment Minister Azmi Khalid said he did not know why Indonesia was "dragging its feet" over the agreement on Transboundary Haze Pollution (THP) approved in 2002 by the Association of South-east Asian Nations (Asean).

The THP agreement envisages the creation of a regional co-ordinating centre for reacting rapidly to the haze, which is mostly attributed to slash-and-burn farming methods.

Mr Amzi told the BBC that his counterparts in Indonesia assured him in June that they had plans in place to prevent a repeat of the haze. However, he says these do not seem to be working.

Indonesia has outlawed using fire for land clearance but the laws are widely flouted in remote areas of the country and the government seems helpless to control the situation, says the BBC's Lucy Williamson in Jakarta.

Environmentalists say the problem has become more serious in recent years due to timber and oil palm companies clearing land for plantations.

"The fires are seasonal and very predictable, but the government never implements effective measures to prevent and manage them," a spokesman for Indonesian environmental group Save Our Borneo, told AFP news agency.

Copyright 2003-2006 Azlan Adnan Legal Notice

Scrotum Self-Repair

1991 Honorable Mention
Confirmed True by Darwin

One morning I was called to the emergency room by the head ER nurse. She directed me to a patient who had refused to describe his problem other then to say that he "needed a doctor who took care of men's troubles." The patient, about 40, was pale, febrile, and obviously uncomfortable, and had little to say as he gingerly opened his trousers to expose a bit of angry red and black-and-blue scrotal skin.

After I asked the nurse to leave us, the patient permitted me to remove his trousers, shorts, and two or three yards of foul-smelling, stained gauze wrapped about his scrotum, which was swollen to twice the size of a grapefruit and extremely tender. A jagged zig-zag laceration, oozing pus and blood, extended down the left scrotum.

Amid the matted hair, edematous skin, and various exudates, I saw some half-buried dark linear objects and asked the patient what they were. Several days earlier, he replied, he had injured himself in the machine shop where he worked, and had closed the laceration himself with a heavy-duty stapling gun. The dark objects were one-inch staples of the type used in putting up wallboard.

We x-rayed the patients scrotum to locate the staples; admitting him to the hospital; and gave him tetanus antitoxin, a broad-spectrum antibacterial therapy, and hexachlorophene sitz baths prior to surgery the next morning.

The procedure consisted of exploration and debridement of the left side of the scrotal pouch. Eight rusty staples were retrieved, and the skin edges were trimmed and freshened. The left testis had been avulsed and was missing. The stump of the spermatic cord was recovered at the inguinal canal, debrided, and the vessels ligated properly, though not much of a hematoma was present. Through-and through Penrose drains were sutured loosely in site, and the skin was loosely closed.

Convalescence was uneventful, and before his release from the hospital less then a week later, the patient confided the rest of his story to me.

An unmarried loner, he usually didn't leave the machine shop at lunchtime with his co-workers. Finding himself alone, he had begun the regular practice of masturbating by holding his penis against the canvas drive-belt of a large floor-based piece of running machinery. One day, as he approached orgasm, he lost his concentration and leaned too close to the belt. When his scrotum suddenly became caught between the pulley-wheel and the drive-belt, he was thrown into the air and landed a few feet away. Unaware that he had lost his left testis, and perhaps too stunned to feel much pain, he stapled the wound closed and resumed work.

I can only assume he abandoned this method of self-gratification.

By Dr. William A. Morton, Jr. MD, a retired urologist residing in West Chester, Pennsylvania.

DarwinAwards.com © 1994 - 2006
Submitted by: Bruce A. McCausland, Dennis Golchert, Robert Christopher
Reference: Medical Aspects of Human Sexuality, July 1991

Origins: Ow! The above article did indeed appear in the July 1991 issue of Medical Aspects of Human Sexuality, submitted by the physician who treated the victim. We tracked down the doctor to obtain verification and further details about the unusual injury, and he replied as follows:


Dr. William A. Morton, Jr., M.D.
26 February 1994

I am now retired, but submitted the article; treated the patient about 20-25 years ago and have had phone calls from all corners of the U.S. ever since. A xerox is on the billboard in practically every army post, college dorm, men's club, etc. I've had interviews/phone by talk-show hosts, etc. No Phil Donahue yet!

The man actually came to me 3 days post-injury when the fever, swelling, and pain of secondary infection frightened him. Though unlikely, tetanus was even a possibility. He was not that impressed with the pain of the moment of injury ? it happened so quickly, like losing your fingertip to a band-saw ? and was unaware his left testis was probably propelled up into the rafters of the machine shop where he worked.

Every man who questions me imagines the initial pain to have been intense, but should realize that once the testis had been ripped out (gasp!) there was not the continuing discomfort one would experience from a first-class kick in the nuts!

I saw him again 5 years later in the hospital for a non-urologic problem. Incidentally, the Navy has left xeroxes in every bar along the Mediterranean from Gibraltar to Tel Aviv ? my son's girlfriend saw one in Greece 2 years ago.

Copyright 2003-2006 Azlan Adnan Legal Notice

Friday, October 06, 2006

Genghis Khan


Genghis Khan, the creator and Leader of the Mongol empire, was born around 1165 (dates vary wildly), and died in August 1227.

Biography
At the time of the rise of Genghis Khan, the Mongol tribes were disunited. They had a fiercely independent nature, a strongly held system of social rules, and were essentially shamanistic in religious beliefs. Their nomadic existence meant they relied on barter rather than money, but because of long standing in-fighting between the tribes, they were economically poor. Stories of eating "anything that moved" and even of some cannibalism in hard times persist.

Politically, whilst the Mongols clearly recognized their own tribal connections and blood ties, there was no "Mongol Nation".

The Tartars to their east, and the Keraits to their immediate west were enemies of the Mongols. To the south-west were the Uighurs, and due south, the Chinese Chin dynasty was well established. The Chin were powerful enough to extract dues of various kinds from their northern, nomadic neighbors. And, to the far west, stretching to the Black Sea, the Islamic Sultanate of Muhammad of Khwarazm prospered.

The times were cruel, with execution being the usual punishment for transgressions. Wars were fought with no mercy for the opposing army. Slavery was the norm for conquered peoples. On the other hand, the Mongols had an intense sense of loyalty, hated theft, had a history of the acceptance of the beliefs and the way of life of others, and tended to be generous to people they trusted.

Not surprisingly, this background helped shape Temuchin, who later became Genghis Khan.

Conquests
Temuchin's first major patron was Toghrul, of the Keraits, who he saw as an adopted father. Toghrul was probably the strongest leader amongst the Mongolian tribes at that point, although he was constantly under threat both externally and from family infighting. When Temuchin's wife Börte was abducted by the Merkits, Toghrul and Jamuka (Temuchin's blood brother, his "anda", and eventually his enemy) helped rescue her (1183/84).

But not everything went Temuchin's way, with a major defeat in 1187 leading to almost a ten-year gap in his life history, until 1196. That year Temuchin successfully attacked the Tartars. He then rescued Toghrul from exile, who was given the Chin title "Wang Khan". Jamuka declared against Temuchin in 1201, when he was elected "Gurkhan". In 1202 Temuchin exterminated the Tartars, and that year Wang Khan broke with Temuchin. Thus, and perhaps inevitably, Genghis was at war with the Keraits.

In 1203 Wang Khan died, and Genghis assumed his title of King of the Keraits. Jamuka was betrayed to Temuchin, and died in 1205. Thus the stage was set for Temuchin to be elected "Genghis Khan", over all of the Mongolian tribes, in 1206.

In 1209, the Uighurs submitted to Genghis, leaving him free to concentrate on the Chin and to refuse to pay tribute to them. Eventually, after many battles and even a withdrawal to Mongolia, Genghis destroyed Zongdu in 1215. This was the Chin capital (later to become Beijing), so the Chin capital moved south to Nanking (Kaifeng).

Treacherously, and somewhat stupidly, soldiers of Sultan Muhammad of Khwarazm killed ambassadors from Genghis, forcing him to declare war on that Islamic empire in 1219. Genghis won in 1221. His Empire stretched from the Korean peninsular almost to Kiev, and south to the Indus. It was the largest land empire ever seen.

Genghis was thus now able to focus his time on establishing an effective administration of the Mongol Empire, whilst keeping internal strife under check and setting his succession in place.

He died in August 1227 (the cause is not certain), having named one of his sons Ogödei Kha'an his principal successor. Ogödei is remembered by history as probably the most principled of the sons, explaining Genghis' choice.

Genghis' youngest son Tolui (by all accounts the cruelest of his sons) was not chosen - but Tolui's son became Khubilai Khan, later the first Yuan Emperor of China.

Values
Genghis Khan's value system was visible to all, and he certainly "walked the talk".

He totally shared his people's belief in the nomadic way of life, recognizing that, in war as in the hunt, booty is the main aim... and winning was what counted. However, amassing material wealth did not matter much to him, as he shared everything with his loyal supporters. He was seen as a most generous Leader.

As an individual, he wanted power. He was a physically strong man, although he was probably not a "hero" in the sense of an outstanding hand-to-hand fighter. He encouraged his supporters to be frank and speak without ceremony, and usually moderated his passion and anger with thoughtful responses.

Genghis also demonstrated a rather liberal and tolerant attitude to the beliefs of others, and never persecuted people on religious grounds. This proved to be good military strategy, as when he was at war with Sultan Muhammad of Khwarazm, other Islamic Leaders did not join the fight against Genghis - it was instead seen as a non-holy war between two individuals.

Whilst Genghis was himself illiterate, he understood the power of spreading ideas via the written word, and used it to administer his empire. He was responsible for the spread of the Uighurs script as the common Mongolian alphabet. He was relentless in learning new things, absorbing ideas from other cultures as often as he could.

Against his enemies, vengeance was a constant theme, reflecting his Mongol cultural heritage, and he slaughtered people with ease. Terror was always one of his principle weapons of war. He laid waste to entire cities and populations that resisted his armies, although he often by-passed others that submitted.

He was clearly most perceptive about politics in rival tribes and cities, and he understood what drove individuals. Usually his strategies involved finding psychological ways to undermine his enemies, based on these perceptions

On the other hand, he recognized the values of his individual enemies. He would put to death a soldier who had tried to be disloyal to their own commander, by, for example, betraying the commander to Genghis. However, he would pardon and even bestow honours and responsibility on those who had fought loyally for their commander - even if against Genghis. In fact one of his most trusted generals, Jebe, was once a young opposing soldier who shot Genghis' horse from under him in battle.

Envision
Genghis Khan actually used the 4 E's of Leadership, even if he didn't know it!


The vision was one of economic prosperity for his people, power for himself, total destruction of his enemies and fairness for willing subjects.

At the beginning it is doubtful that he had a grand vision of building the World's biggest empire. Rather, he recognized that rich plunder was the best means of preventing the Mongol tribes from fighting each other. He also recognized that this would allow them to preserve their nomadic way of life.

Enable
His enablers included good use of military technology, a unique organization of his army, promoting leaders on merit not lineage or family, definite rules of engagement in war, and a clear administrative system for conquered peoples.

Whilst his army had no unique weapons, he put to good use the short horse stirrup, to give better control at close quarters. His elite troops were quite heavily armored, although others were more militia-like. His soldiers used the Central Asian compound bow, which had the power of a European crossbow (although they didn't know it), whilst being half the size of a long bow.

He organized his army into units of "ten thousand", not sorted by tribal affinity as was historically the case. This reduced the possibility of internal friction. He also had an elite "Household Guard" with hand-picked commanders, upon which he relied for the most difficult tasks. All of his officers were instructed never to abuse their soldiers.

Rules of engagement were clear to all, and rigorously enforced. For example, if a soldier deserted his troop, he was executed. If a soldier failed to stop to help a fellow warrior whose baggage fell from his horse, he was executed. If two or more members of a troop made a great advance, but were not supported by their comrades, the latter were executed. And so it goes on ...

In terms of battle strategy, it seemed that there was little unique about Genghis' approach, building as it did on the Mongolian way of hunting. He also tended to close in on the enemy only when he was sure of overwhelming them - although he did loose some battles, even then. It seems that the thoroughness, fierceness, courage and total dedication of his troops were what carried the day.

In peacetime, Genghis developed unique administrative organization structures, designed to pre-empt feuding. the unit was not the tribe, family or aristocracy - but based again on tens, hundreds and thousands - "mixed and matched". Leadership was, as ever, based on merit. And he organized a system of internal communication by horse riders. (As an aside, the way some of these riders behaved caused much distress to the populace. They were accorded first right to virtually anything they wanted from local people as they rode across the country, and often abused this right. Genghis was not perfect in his adminstration ...)

Genghis' legal code (The Yasa of Chingis Khan) was firmly based on Mongol common law, but written down and extended as cases arose. And, as for his armies, the rules were clear and tough. For example, theft of any kind led to execution, and adultery was also punishable by death for both parties. He also rigorously enforced the Mongol religious taboos, although as noted before his administration was tolerant of other people's beliefs. On the downside, it should be noted that the continual pursuit of booty and plunder meant that many valuable artifacts were destroyed as he conquered, both religious and otherwise.

In no way am I trying to justify the more uncivilized of these rules .. but I simply want to point out that the clarity and universality of Genghis' rules ensured that his empire worked.

Empower
It may be difficult to see that a Leader as strict as Genghis practiced "Empowerment". However if we define "Empowerment" as a contract between a leader and his followers for mutual trust and accountability, it was certainly central to Genghis' approach.

Merit was Genghis' guiding principle in choosing his leaders, both in wartime and when at peace. He did use the noble group as commanders, but his most valuable generals were solely picked on merit. He trusted these people to get the job done, although he clearly held them accountable for results.

The army units were led by commanders personally picked by Genghis. His commanders could be from his immediate family, lowly sheep herders, or even conquered warriors he trusted and respected. Commanders were expected to have their troops ready for battle at all times - else they were replaced. All of the soldiers from whatever rank thus literally had the possibility before them of becoming commanders, based on their own merit.

Next, the Mongol army fully agreed with the goals of their Leader, and accepted the rules under which they fought. They totally trusted Genghis, and would rather die than let him down. In that sense, empowerment was clearly at work.

Energize
It seems clear that Genghis was consistently reflecting the real desires of his followers. He unleashed their need to escape from a poverty cycle, rather than simply focus them on visions of world conquest. Then, he made the "enemy without" the tool to prevent internal conflict.

It is perhaps most difficult to assess exactly how Genghis Khan energized his people, as almost no speeches are accurately recorded, and he himself could not write. However, "The Secret History" and several Persian chroniclers provide a few clues.

Whilst Genghis sought power for himself, he also was careful at every stage to offer his followers major gain from their conquests. He shared his animals, his clothes, his food and his plunder with his people, almost irrespective of their social position.

He constantly demonstrated his loyalty to his trusted people, and his generosity surely encouraged all to follow. Rules were clear, rewards were many, and merit was a guiding principle of his administration.

When he went into battle, he very clearly intended to win. His people knew they followed a winner. Even in matters of vengeance, or of being insulted (as was the case with Sultan Muhammad), he very obviously put things in terms his followers could deal with and act upon.

Finally, he was totally true to his own value system, in a way that was obvious to both his friends and his enemies. This in itself must have provided significant energy to his followers.

Aftermath
Genghis Khan forged the unification of the Mongol tribes, and reversed their decline in living conditions.

Trade flourished, and contact with distant lands, including Europe, was encouraged. He set in motion the events that created the World's biggest land based empire, including the creation of the Yuan Dynasty in China. Importantly, his firm stand on his society's ethical rules and his intolerance of misdeeds led to a marked change in the social climate. Inter family rivalry all but disappeared, and peace and order were very evident to outside visitors, including European travelers.

As Microsoft Encarta says:

"The greatness of the khan as a military leader was borne out not only by his conquests but by the excellent organization, discipline, and maneuverability of his armies. Moreover, the Mongol ruler was an admirable statesman; his empire was so well organized that, so it was claimed, travelers could go from one end of his domain to the other without fear or danger".

Or, as in the introduction to the Genghis exhibition at the Royal British Columbian Museum said:

"Genghis Khan pledged to share with his followers both the sweet and the bitter of life. In structuring his army, he integrated soldiers from different tribes, thus inspiring loyalty to the Mongol army as a whole rather than to a specific lineage. He gave his enemies one simple choice: surrender and be enslaved, or die. By consistently enforcing discipline, rewarding skill and allegiance, and punishing those who opposed him, Genghis Khan established a vast empire".

For the people he conquered, the impact was very mixed. The Chinese fields got turned into nomadic pasture, adversely affecting the Chin peasants and causing hardship. On the other hand, for the cultures that he and later Khubilai Khan ruled, like the Chin, the encouragement of the exchange of knowledge and ideas helped them develop. For example, the Chinese became acquainted with Iranian medical knowledge and astronomy, and in return the peoples of the Middle East learnt much from China.

Unfortunately, unlike earlier days, increased prosperity meant that the lifestyle of the Mongol nobles tended to edge too far past that of the commoners. And, the sheer size of the empire and the extent of the losses in Mongolian manpower meant Genghis' empire was stretched thin.

Finally, recall that warfare and booty was the order of the day for the nomadic existence. So, in gaining a stable empire, the Mongols had to get used to the money economy. And, just as the administration came under control, so the administrators themselves became less militarily capable, and more intent on self-gain.

It was perhaps inevitable that, on his death, the empire was destined to split between his three remaining sons. Eventually, though, four Mongol Leaders became great Khans in their own right. It is a tribute the the memory of Genghis Khan that they did not war between themselves - rather they linked co-operatively together in separate Khanates to "rule the world".

Perhaps the most important Khan was Khubilai, who founded the Chinese Yuan dynasty. This dynasty flourished from from 1279 to 1368, and had a lasting effect on all aspects of Chinese life.

It is thus very clear that Genghis was a Leader with a "capital L".

Copyright 2003-2006 Azlan Adnan Legal Notice